-
1 ἀνάστασις
ἀνάστασις, εως, ἡ (s. ἀνίστημι; Aeschyl., Hdt.+ in var. mngs.).① a change for the better in status, rising up, rise (La 3:63; Zech 3:8; Jos., Ant. 17, 212; 18, 301 [here of the ‘erection’ of a statue]) κεῖται εἰς πτῶσιν καὶ ἀ. πολλῶν he is destined for the fall and rise of many of Jesus Lk 2:34, i.e. because of him many will fall and others will rise, viz. in relation to God (for contrast w. πτῶσις cp. Evagrius Pont., Sent. 5, 19 p. 327 Frankenberg: ἡ μικρὰ τ. σώματος ἀνάστασίς ἐστιν ἡ μετάθεσις αὐτοῦ ἐκ πτώσεως τ. ἀσελγείας εἰς τὴν τ. ἁγιασμοῦ ἀνάστασιν).—Esp.② resurrection from the dead, resurrection (Aeschyl., Eum. 648 ἅπαξ θανόντος οὔτις ἐστʼ ἀ. [cp. Job 7:9f; 16:22]; Ps.-Lucian, De Salt. 45; Ael. Aristid. 32, 25 K.=12 p. 142 D.; 46 p. 300 D.; IGR IV 743, 25 [ο]ἱ δὴ δ[είλ]αιοι πάντ[ες] εἰς ἀ[νά]στασιν|[----][the stone breaks off after ἀ. and some think that βλέποντες or the like is to be supplied]; 2 Macc 7:14; 12:43), and soⓐ in the past: of Jesus’ res. (Orig., C. Cels. 5, 57, 25) Ac 1:22; 2:31; 4:33; Ro 6:5; Phil 3:10 (JFitzmyer, BRigaux Festschr., ’70, 411–25); 1 Pt 3:21; 1 Cl 42:3; ISm 3:1, 3; in more detail ἀ. ἐκ νεκρῶν 1 Pt 1:3; ἀ. νεκρῶν res. from the dead Ro 1:4; w. the passion of Jesus IEph 20:1; Mg 11; Tr ins; Phld ins; 8:2; 9:2; Sm 7:2; 12:2; cp. 1:2. τὸν Ἰησοῦν καὶ τὴν ἀ. εὐαγγελίζεσθαι proclaim Jesus and the res. i.e. his res., and in consequence, the possibility of a general res. Ac 17:18 (but s. 3 below. τὸν Ἰησοῦν καὶ τὴν ἀνάστασιν could also mean ‘the res. of Jesus’, as perh. Nicol Dam.: 90 Fgm. 130, 18 p. 400, 17 Jac. μνήμη τἀνδρὸς καὶ φιλοστοργίας=‘… the love of the man’); cp. vs. 32 and 4:2. Of the raisings from the dead by Elijah and Elisha ἔλαβον γυναῖκες ἐξ ἀ. τοὺς νεκροὺς αὐτῶν women (i.e. the widow of Zarephath and the Shunammite woman 3 Km 17:23; 4 Km 4:36) received their dead by res. Hb 11:35.ⓑ of the future res. (Theoph. Ant. 1, 13 [p. 86, 25]), linked with Judgment Day: described as ἀ. νεκρῶν (Did., Gen. 96, 13) Mt 22:31; Ac 23:6; 24:15, 21; 26:23; 1 Cor 15:12f; 21; 42; Hb 6:2; D 16:6; or ἀ. ἐκ νεκρῶν Lk 20:35; B 5:6; AcPlCor 2:35 (cp. Ar. 15, 3; Just., D. 45, 2); cp. IPol 7:1; Pol 7:1; MPol 14:2. ἀ. σαρκός (not found in the NT) AcPlCor 1:12; 2:24 (Just., D. 80, 5; σωμάτων Tat. 6, 1; Ath., R. 11 p. 59, 14). Of Jesus: τὴν ἀ. ποιεῖν bring about the res. (of the dead) B 5:7. Jesus’ Passion as our res. ISm 5:3. ἀθάνατος τῆς ἀ. καρπός 2 Cl 19:3. Described as ἀ. κρείττων Hb 11:35 in contrast w. the res. of the past, because the latter was, after all, followed by death. ἡ μέλλουσα ἀ. (Theoph. Ant. 2, 15 [p. 138, 17]) the future res. 1 Cl 24:1. ἡ κατὰ καιρὸν γινομένη ἀ. the res. that comes at regular intervals (i.e. seasons, day and night), as a type of the future res. 24:2.—More details in J, who mentions an ἀ. ἐν τῇ ἐσχάτῃ ἡμέρᾳ on the Last Day J 11:24 and differentiates betw. the ἀ. κρίσεως res. for judgment for the wicked and the ἀ. ζωῆς res. to life for those who do good 5:29. Christ calls himself ἡ ἀ. and ἡ ζωή 11:25, since he mediates both to humans.—Paul seeks to demonstrate the validity of belief in Jesus’ res. in terms of the res. of the dead in general 1 Cor 15:12ff (s. MDahl, The Res. of the Body. A Study of 1 Cor 15, ’62 and s. τάγμα 1b). γνῶναι … τὴν δύναμιν τῆς ἀ. αὐτου Phil 3:10.—Lk 14:14 mentions only a res. of the just, as in some intertestamental belief; likew. B 21:1. Hebraistically υἱοὶ τῆς ἀ. (w. υἱοὶ θεοῦ) children of the res.=sharers in the resurrection Lk 20:36. A second res. is presupposed by the ἀ. ἡ πρώτη of Rv 20:5f. Denial of res. by the Sadducees Mt 22:23, 28, 30f; Mk 12:18, 23; Lk 20:27, 33, 35f (on this see Schürer II 391; 411); by the Epicureans Ac 17:18 (ERohde, Psyche3 1903 II 331–35; cp. the ins 2 above, beg.); and by Christians 1 Cor 15:12 (prob. in the sense of Just., D. 80, 4 λέγουσι μὴ εἶναι νεκρῶν ἀνάστασιν, ἀλλʼ ἅμα τῷ ἀποθνῄσκειν τὰς ψυχὰς αὐτῶν ἀναλαμβάνεσθαι εἰς τ. οὐρανόν ‘they say there is no resurrection of the dead, but that at the time of death their souls are taken up into heaven’; s. JWilson, ZNW 59, ’68, 90–107); 2 Ti 2:18 (cp. Menander in Iren. 1, 23, 5 [Harv. I 195] resurrectionem enim per id quod est in eum baptisma, accipere eius discipulos, et ultra non posse mori, sed perseverare non senescentes et immortales [Menander teaches that] ‘his followers receive resurrection by being baptized into him, and that they face death no more, but live on without growing old, exempt from death’; cp. Just., A I, 26, 4; Valentinus in Clem. of Alex., Str. 4, 13, 91; Tertull., Carn. Resurr. 25 agnitio sacramenti [=ἡ τοῦ μυστηρίου γνῶσις] resurrectio).—FNötscher, Altoriental. u. atl. Auferstehungsglaube 1926; JLeipoldt, Sterbende u. auferstehende Götter 1923; Cumont3 ’31; ANikolainen, D. Auferstehungsglauben in d. Bibel u. in ihrer Umwelt. I Relgesch. Teil ’44. II NT ’46.—WBousset, Rel.3, 1926, 269–74 al.; Billerb. IV 1928, 1166–98.—AMeyer, D. Auferstehung Christi 1905; KLake, The Historical Evidence of Res. of Jesus Christ 1907; LBrun, D. Auferst. Christi in d. urchr. Überl. 1925; PGardner-Smith, The Narratives of the Resurrection 1926; SMcCasland, The Res. of Jesus ’32; MGoguel, La foi à la résurr. de Jésus dans le Christianisme primitif ’33; EFascher, ZNW 26, 1927, 1–26; EFuchs, ZKG 51, ’32, 1–20; AThomson, Did Jesus Rise from the Dead? ’40; EHirsch, D. Auferstehungsgeschichten u. d. chr. Glaube ’40; PAlthaus, D. Wahrheit des kirchl. Osterglaubens2 ’41; WMichaelis, D. Erscheinungen des Auferstandenen ’44; ARamsey, The Res. of Christ ’45; JLeipoldt, Zu den Auferstehungsgeschichten: TLZ 73, ’48, 737–42 (rel.-Hist.); KRengstorf, Die Auferstehung Jesu2 ’54; GKoch, Die Auferstehung J. Christi ’59; HGrass, Ostergeschehen u. Osterberichte ’56; ELohse, Die Auferstehung J. Chr. im Zeugnis des Lk ’61; HvCampenhausen, Tradition and Life in the Early Church, ’68, 42–89; WCraig, Assessing the NT Evidence for the Historicity of the Resurrection of Jesus ’89; GLüdemann, Die Auferstehung Jesu ’94. S. also τάφος 1.—KDeissner, Auferstehungshoffnung u. Pneumagedanke b. Pls 1912; GVos, The Pauline Doctrine of the Res.: PTR 27, 1929, 1–35; 193–226; FGuntermann, D. Eschatologie d. hl. Pls ’32; HMolitor, Die Auferstehung d. Christen und Nichtchristen nach d. Ap. Pls ’33; LSimeone, Resurrectionis iustorum doctr. in Ep. S. Pauli ’38; DStanley, Christ’s Resurrection in Pauline Soteriology ’61; CMoule, NTS 12, ’65/66, 106–23; MdeBoer, The Defeat of Death ’88; JHolleman, A Traditio-Historical Study of Paul’s Eschatology in 1 Cor 15 (NovT Suppl. 84), ’96.—RGrant, Miracle and Nat. Law ’52, 221–63. JBuitkamp, Auferstehungsglaube in den Qumrantexten, diss. Groningen ’64; GWild, Auferstehungsglaube des späten Israel, diss. Bonn. ’67; W. Pannenberg, Grundzüge der Christologie6 ’82, 74ff.③ a deity within a polytheistic system, Resurrection Ac 17:18. This interpr., first set forth by Chrysostom (Hom. in Act. 38, 1), has found modern supporters (s. Haenchen ad loc.). The semantic issue arises from the fact that the narrative presents the auditors as theologically ignorant. Their assumption is that Paul seemed to be a proclaimer of ‘new divinities’ (vs. 18a). From their perspective the term ἀ. suggests a divinity named Resurrection (abstractions identified as divinities were not uncommon in the Gr-Rom. world, s. EA 19 ’92, 71–73). But the omniscient author informs the reader that bodily resurrection (as in 2 above) is meant.—DELG s.v. ἵστημι. M-M. TW. Sv. -
2 πρός-τηξις
πρός-τηξις, ἡ, Anhänglichkeit, τῆς ψυχῆς, Plut. non posse 4.
-
3 πρός-κρουσμα
πρός-κρουσμα, τό, = πρόςκρουμα; neben ἔχϑρα, Dem. 54, 3; Plut. non posse 29.
-
4 προς-πτύω
-
5 προς-επι-σφάζω
προς-επι-σφάζω, und - σφάττω, noch dazu abschlachten, morden, Plut. non posse 27.
-
6 προς-οφλισκάνω
προς-οφλισκάνω (s. ὀφλισκάνω), noch dazu schuldig sein, verschulden, verwirken; αἰσχύνην, Dem. 8, 12; ἀλαζονείαν, Plut. non posse 5. Dazu gehört der aor. προςῶφλον, inf. προςοφλεῖν, auch προςόφλειν betont; absol., στρατηγήσας προςῶφλεν, Antiphan. bei Ath. III, 103 f; gew. c. accus., αἰσχύνην προςοφλεῖν, Dem. 5, 5, u. öfter; ἐπωβελίαν προςοφλών, Aesch. 1, 163; ἀχαριστίας δόξαν, sich noch dazu den Verdacht der Undankbarkeit zuziehen, Plut. Pyrrh. 23; κακοήϑειαν καὶ δυςμένειαν, sich der Bosheit u. Feindseligkeit schuldig machen, id.; προςόφλειν (Bekk. προςοφείλειν) τὸν λεγόμενον ἰχϑύων βίον, machen, daß das Sprichwort in Anwendung kommt, Pol. 15, 20, 3.
-
7 πρίζω
-
8 παρα-βιασμός
παρα-βιασμός, ὁ, Gewaltthat, übh. etwas Erzwungenes, Plut. non posse 16.
-
9 παχυ-σκελής
παχυ-σκελής, ές, dickschenkelig, dickbeinig, poet. bei Plut. non posse 21 u. Sp.
-
10 περι-παθής
περι-παθής, ές, in heftiger Leidenschaft, Gemüthsbewegung, leidenschaftlich, heftig aufgeregt (zornig, traurig, gerührt); περιπαϑεῖς ἐγένοντο ταῖς ψυχαῖς, Pol. 4, 54, 3; τῇ συμφορᾷ, 1, 81, 1; Sp.; – adv., Luc. Tim. 46, Plut. non posse 11 u. öfter; περιπαϑὴς ὢν τοῖς ὄψοις, Ath. I, 6 e.
-
11 παν-τερπής
παν-τερπής, ές, allergötzend, Opp. Cyn. 3, 149 u. a. sp. D.; vgl. Plut. non posse 11.
-
12 παν-δαισία
παν-δαισία, ἡ, vollständiges Gastmahl, nach Harpocr., der es aus Is. u. Comic. citirt, τὸ πάντα ἔχειν ἄφϑονα καὶ μηδὲν ἐλλείπειν ἐν τῇ δαιτί; vgl. Schol. Ar. Pax 565; οἴκατε πανδαισίῃ τελείῃ εἷστιῆσϑαι, Her. 5, 20; Sp., wie Plut. non posse 21.
-
13 παλαιόω
παλαιόω, alt machen, Sp.; – pass. alt werden; κηρὸς παλαιούμενος, Arist. H. A. 5, 32; οἶνος παλαιωϑείς, Ath. I, 27 b; daher veralten, τῷ τὸ ἀπιὸν καὶ παλαιούμενον ἕτερον νέον ἐγκαταλείπειν, Plat. Conv. 208 b; Tim. 59 c. – Wie antiquare, ein Gesetz abschaffen, N. T.; Plut. non posse 4.
-
14 παθαίνω
παθαίνω, in Leidenschaft, πάϑος setzen, D. Hal. iud. Thuc. 2, 3. – Gew. im med. in Leidenschaft, in heftiger Bewegung sein, die Leidenschaft in Reden u. Geberden zu erkennen geben, Sp., wie Plut. non posse 20; κεκραγότες καὶ παϑαινόμενοι τὸν ἄγριον τρόπον, D. Hal. 3, 73; oft von den Rednern, z. B. D. Hal. iud. Lys. 9. – Auch von mimischen Künstlern, eine Leidenschaft darstellen, leidenschaftlich darstellen, so von einer Tänzerinn, πάντα παϑαίνεται, Automed. 3 (V, 129); cf. Ernesti lex. Technol. rhet. p. 237.
-
15 ποικιλμός
ποικιλμός, ὁ, = ποίκιλσις, ποικιλία, Plut. non posse 3.
-
16 ποδ-αγρικός
ποδ-αγρικός, ή, όν, podagrisch, an der Fußgicht leidend, Sp., bes. Medic.; ῥεύματα, Plut. non posse. 3.
-
17 πολυ-βλαβής
πολυ-βλαβής, ές (βλάβη), 1) vielfach, sehr schädlich, Schol. Il. 14, 271. – 2) vielem Schaden ausgesetzt, leicht zu beschädigen, Plut. non posse 5.
-
18 συν-επί-θρυψις
συν-επί-θρυψις, ἡ, das Mitüppigsein, Plut. non posse 9.
-
19 σφυγματ-ώδης
σφυγματ-ώδης, ες, = σφυγμώδης; Plat. χαρά, Ax. 368 d; Plut. non posse 3.
-
20 σκυθρ-ωπός
σκυθρ-ωπός, zornig, unwillig, mürrisch, traurig von Ansehen od. Miene; πρὸς μὲν οἰκέτας ϑέτο σκυϑρωπὸν ἐντὸς ὀμμάτων γέλων κεύϑουσα, Aesch. Ch. 727; Eur. Hipp. 1152 Med. 271; σκυϑρωποὺς ὀμμάτων ἕξω κόρας, Or. 1319, vgl. Phoen. 1343; Ar. Lys. 707; σκυϑρωπὸν καὶ λυπούμενον, Plat. Conv. 206 d; Xen. Cyr. 1, 4, 14; ἐπὶ τοῖς ἀγαϑοῖς φαιδροί, ἐπὶ δὲ τοῖς κακοῖς σκυϑρωποί, Mem. 3, 10, 4; auch adv., σκυϑρωπῶς ἔχειν, 2, 7, 1; dem σύννους gegenüberstehend, Isocr. 1, 15; βουλή, vom Areopag, Aesch. 3, 20; Dem. u. Folgde; σκυϑρωπότατον τοῦ ϑανάτου, Plut. non posse 10. Auch dreier Endgn, Lob. Phryn. 105. – Von der Farbe, dunkel, trübe, Ggstz von λαμπρός, Jac. Philostr. imagg. p. 378, lect. Stob. p. 53.
См. также в других словарях:
Non posse non peccare — / Non posse peccare (лат. не способный не грешить/не способный грешить) теологические формулировки Августина (354 430), обозначающие ситуацию грешников на земле (не способный не грешить) и святых на небе (не способный грешить) … Вестминстерский словарь теологических терминов
Non posse videtur muscam excitare. — См. Мухи не обидит … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
ubi et dantis et accipientis turpitude versatur, non posse repeti dicimus; quotiens autem accipientis turpitude versatur, repeti posse — /yuwbay et daentas et aksipiyentas tarpat(y)uwdow varseytar, non posiy rapetay disamas; kwowshanz otam aksipiyentas tarpat(y)uwdow varseytar, repetay,posiy/ Where there is turpitude on the part of both giver and receiver, we say it cannot be… … Black's law dictionary
a non posse ad non esse sequitur argumentum necessarie negative, licet non affirmative — /ey non posiy aed non esiy sekwatar argyamentam nesaseriyiy negatayviy, laysat non afarmatayviy/ A literal translation: From impossibility to non existence the inference follows necessarily in the negative, though not in the affirmative is as… … Black's law dictionary
a non posse ad non esse sequitur argumentum necessarie negative, licet non affirmative — /ey non posiy aed non esiy sekwatar argyamentam nesaseriyiy negatayviy, laysat non afarmatayviy/ A literal translation: From impossibility to non existence the inference follows necessarily in the negative, though not in the affirmative is as… … Black's law dictionary
inter alios res gestas aliis non posse praejudicium facere saepe constitutum est — /inter eyliyas riyz jestas asliyas non posiy prajuwdakaendam faesariy siypiy konstetyuwtem est/ It has been often settled that things which took place between other parties cannot prejudice … Black's law dictionary
inter alios res gestas aliis non posse praejudicium facere saepe constitutum est — /inter eyliyas riyz jestas asliyas non posiy prajuwdakaendam faesariy siypiy konstetyuwtem est/ It has been often settled that things which took place between other parties cannot prejudice … Black's law dictionary
Posse — may refer to:* Posse comitatus (disambiguation page) Organizations * Sheriff s posse * Posse Foundation, a non profit leadership scholarship organization * Jamaican Posse * Spur Posse * Indian Posse * Posse Program Popular culture * Posse (1975… … Wikipedia
Posse comitatus — may refer to: Posse comitatus (common law), the authority of a law officer to conscript any able bodied males to assist him Posse Comitatus (organization), a loosely organized far right social movement that opposes the United States federal… … Wikipedia
Ubi et dantis et accipientis turpitudo versatur, non posse repeti dicimus; quotiens autem accipientis turpitudo versatur, repeti posse — When there is turpitude in both the giver and the receiver, we say the thing cannot be recovered, but that whenever the turpitude is in the receiver only, it can be recovered. Mason v Waite, 17 Mass 560, 562 … Ballentine's law dictionary
Juvenile vitium est, regere non posse impetum. — См. Молодой ум, что молодая брага … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
